BAY'AUL WAFA:HAVY DIPOSIT SE MAKAN LENI KI JAIZ SURAT

⭕AAJ KA SAWAL NO.994⭕

Mere pas bivi ke 5 lakh rupiye hai aur mujhe makan chahiye kiraya bhar nahi sakta hun aur mere dost ko 5 lakh ki zaroorat hai aur 20 lakhwala makan 5 lakh udhar me bila kiraye dene taiyyar hai? aur aap ne aese na jaiz bataya tha to is ki koi jaiz surat ho to batane ki guzarish.is soodi shakal me bahot se log mubtlaa hai.

🔵 AAJ KA JAWAB🔵

حامدا و مصلیا و مسلما

Aap apne dost ko kaho ke ye makan mujhe 5 lakh me zabani fula muddat tak bech do koi sarkari kagzat banane ki zaroorat nahi hai.jab muddat puri hogi to ye makan aap ko ان شاء اللہ تعالی wapas utni hi qeemat ne bechunga.ye baat hone ke baad alahidah ho jawo fir jab dusri bar mulaqat ho to dusri majlis-bethak me woh makan 5 lakh me khareed lo us waqt wapas dene ki shart karna saheeh nahi.balke is tarah muaamala-len den kare jaise aam len den hota hai. jab aap ko aap ka dost makan bech de.to fir us ke baad bataure itminana wapasi dene ka wa'dah likh do to koi haraj nahi ye likhna soda khatam hone ke baad hoga isliye ye muaamalaa saheeh ho jayega.

FATAWA MAHMOODIYAH 16/255, 257 DABHEL SE MAKHOOZ.

و اللہ اعلم

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

JAWAN KE LIYE KALA KHIZAB

⭕AAJ KA SAWAL NO.993 ⭕

Me jawan hun meri shadi nahi hui hai, aur mere kuchh baal sufed ho gaye hai, to kya me kali mahndi -kala khizab laga sakta hun ?

🔵 AAJ KA JAWAB🔵

حامدا و مصلیا و مسلما

Jawani me baal sufed ho jana aeb hai,
is aeb ko door karne ki liye kala khizab (kali mahndi) nawjawano ko lagane ki shar'an ijazat hai.

📗FIQHI ZAWABIT JILD 3

و اللہ اعلم
📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

ZAYADA DIPOSIT DEKAR KAM KIRAYA

⭕AAJ KA SAWAL NO.992⭕
Diposit masalan 1 lakh rupiye dekar 2 room 1 kitchen wale flet ka kiraya 5000 panch hazar hota ho to 500 rupiye dena ya bilkul kiraya hi na dena jise hamare ilaqe ne rahan par ghar lena kehte kesa hai?

🔵 AAJ KA JAWAB🔵

حامدا و مصلیا و مسلما
Zayada diposit dekar bilkul hi kam kiraya ya kiraya hi na dena dono surat sood-viyaj ki hai jo na jaiz aur haram hai.har woh qarz jo nafe ko khinch laye sood hai puchhi hui surat me 5000 rs. ki jaga 500 rs. kiraye me 4500 ka nafa ye bhi sood hai. baz logon ne jaiz hone ki daleel de hain un ka bhi rad (jawab) diya gaya hai

📗FATAWA MAHMOODIYAH 20/123 SE MAKHOOZ BA HAWALA
📕SHAMI 6/482

📘AL FULKUL MASH'HOON FIL INTIFAI BIL MARHOON ALLAMAH LAKHNAWI
3/12
ALLAMA LAKHNAWI KA YE MUSTAQIL -KHAS RISALAH RAHAN SE FAIDAH UTHANA MALIK IJAZAT HO TO BHI HARAM HONE KE BARE ME HAI.
و اللہ اعلم
📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

27 RAJAB KE ROZE KA HUKM

(Msg 900 se aagey)

⭕AAJ KA SAWAL NUMBER 991⭕

27 rajab ka roza rakhna kesa hai ?
is bare me fazeelat kee baaz riwayat bhi mashhoor hai jo baaz buzrogon ki kitab me bhi hai.

🔴AAJ KA JAWAB🔴

khaas kar ke 27 wee rajab hee ka roza zayada fazeelat wala samjh kar ya 1000 roze ke barabar samjh kar, aashoorah ke roze ki tarah sunnat mustahab samjhkar, rakhna jaiz nahi, is ke rakhne ka khaas ehtamam karna bidat hai.

Na huzoor SALALLAHU ALAIHI WASALLAM ne is ka ehtamam kiya,
Na sahaba r.d. ne, na tabieen ne, na tabea tabieen r.h. ne, na chaaron imamon r.h. ne is ka khas etamam kiya.

Is ke bare me jo ahadees bayan kee jatee hai un ko raeesul muhaddiseen dewbandi aur barelvi hazrat ke muatamad aur maane huwe hazrat shah abdul haq muhaddise dehalvi Rahmatullahi alayhi ne apni maheeno ke bare me kitab
(maa sabat minas sunnah safa 74) me mawzooa-manghadat banawati ya intihaee zaeef qarar diya hai.

Allamah siyootee Rahmatullahi alayhi ne
(al laaliyul masnooa fee ahaadeesil mavzooa 2/97) me is ke fazail manghdat qarar diye hai,

Mulla alee qaree Rahmatullahi alayhi ne bhi mawzoor farmaya hai

📗Al masnooa fee ahadeesil mawzooa safa 291.

Hazrat umar RADEEYALLAHU ANHU baa qaidah gasht karte the, aur jis ne rajab ko khaas roza rakha ho us ke saamne khana rakh kar roza tudwate the aur farmate the rajab, rajab kiya hai ! Ahle jahiliyat us ki taazeem karte the, islam aaya to us kee tazeem chhod dee gai.

📗majmauz zawaid 3/194
📘Islahee khutbat jild 1 mahe rajab

✏IMRAN ISMAIL MEMON GUFIRA LAHOO
MUDARRISE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA

http://www.aajkasawal.page.tl

SHABE MERAJ KI IBADAT BIDAT KYUN ?

⭕AAJ KA SAWAL NO. 991⭕
Shabe meraaj me ibadat karna bidat kyun ?
so jane se achachha ibadat karna karna kyun nahi ?
AAJ KA JAWAB
حامدا و مصلیا و مسلما
*(msg 990 se aagey)*
*USKE BARABAR KOI AHMAQ (bewaquf) NAHI*
Fir Sarakar e Do Aalam sallallahu alaihi wasallam ke dunya se tashreef le jane ke baad 100 saal tak Sahaba e kiram Razi Allahu anhum Dunya me maujood rahe, is poori Sadi (100 years) me koi ek waqia aisa sabit nahi hai , jis me Sahaba e kiram Razi Allahu anhum ne 27 rajab ko Khaas ahtemam kar ke manaya ho, jo Cheez Huzoor Aqdas sallallahu alaihi wasallam ne nahi ki aur jo aap sallallahu alaihi wasallam ke Sahaba ne nahi kiya usko deen ka hissa qarar dena ya usko Sunnat qarar dena ya uske sath Sunnat jaisa Mamla karna BID'AT hai, agar koi shakhs ye kahe ke me (Ma'azallah) Huzoor sallallahu alaihi wasallam se ziyada janta hu ke kaunsi raat ziyada fazeelat wali hai ya koi shakhs ye kahe ke Sahaba e kiram Razi Allahu anhum se ziyada Mujhe Ibadat ka zauq hai, agar Sahaba ne ye amal nahi kiya to me usko karunga, uske barabar koi ahmaq nahi.
*BANYE SE SAYANA SO BAULA*
Hamare walid Hazrat Mufti Muhammad Shafi' sahib Qaddasallahu Sirrahu farmaya karte the ke Urdu me ek Misaal aur kahawat hai jo Hindustan ke andar mashhoor thi ab to log uske Maayne bhi nahi samajhte , wo ye ke:
"BANYE SE SAYANA SO BAULA"
Yani jo shakhs ye kahe ke me Tijarat me Banye se ziyada hoshyaar hun, me usse ziyada tijarat ke Gur janta hun to haqeeqat me wo shakhs BAAULA yani PAGAL hai, is liye ke Banye se ziada tijarat ke gur janne wala aur koi nahi hai, ye to aam Zarbul misaal ki baat thi.
*SAHABA E KRAM SE ZIYADA DEEN KO JANNE WALA KAUN?*
Lekin jahan tak deen ka talluq hai , haqeeqat ye hai ke Sahaba r.d., Tabaeen aur Tabe Tabaeen deen ko sab se ziyada janne wale, deen ko Khoob samajhne wale, deen par Mukammal taur par amal karne wale the, ab agar koi shakhs ye kahe ke me unse ziyada Deen ko janta hun ya unse ziada Deen ka zauq rakhta hu ya unse ziyada Ibadat guzar hu to haqeeqat me wo shakhs pagal hai, wo deen ki Fahem nahi rakhta.
*WO DEEN ME ZIYADTI KAR RAHA HAI*
Ab agar koi shakhs is Roze ka ahtemam kare to wo Deen me apni taraf se ziyadti kar raha hai aur Deen ko apni taraf se ghad raha hai. Lihaza is nuqte e Nazar se Roza rakhne Jaiz nahi.
Haan! Albatta agar koi shakhs aam dino ki tarah isme bhi Roza rakhna chahta hai to rakh le , iski mumaniyat nahi, lekin iski ziyada FAZEELAT samajh kar, isko SUNNAT samajh kar, isko ziyada mustahab aur ziyada Ajr o Sawab ka Mujib samajh kar is din Roza rakhne, ya us Raat me Jaagna durust nahi, balke BID'AT hai.
ISLAHI KHUTBAT
و اللہ اعلم
Mufti Imran Ismail Memon.
Ustaze Darul Uloom Rampura,Surat, Gujarat,india

SHABE MERAJ KI IBADAT

⭕AAJ KA SAWAL NUMBER 989⭕

shabe meraj me ibadat karne me kya haraj hai ?


🔵 AAJ KA JAWAB🔵

حامدا و مصلیا و مسلما

*(Msg 988 se aagey)*

WOH RAAT AZEEMUSHSHAAN THI

Aur agar bil farz ye tasleem bhi kar liya jaye ke Aap sallallahu alaihi wasallam 27 Rajab hi ko Meraj tashreef le gaye the, jis me ye azeemush shaan waqia pesh aya, aur jisme Allah Ta'ala ne Nabi e kareem sallallahu alaihi wasallam ko ye Maqaam ata farmaya, aur apni baargaah me hazri ka sharf bakhsha, aur Ummat ke liye Namazon ka tohfa bheja, Beshak wo Raat badi Azeemush Shaan thi, kisi Musalman ko uski azmat me kya shubah ho sakta hai ?

*AAP sallallahu alaihi wasallam KI ZINDAGI ME 18 MARTABA SHAB E MERAJ KI TAREEKH AAYI LEKIN*

Ye waqia san 5 Nabwi me pesh aaya, yani Huzoor sallallahu alaihi wasallam ke Nabi banne ke panchwe saal ye Shab e Meraj, jiska matlab ye hai ke is waqie ke baad 18 saal tak aap dunya me tashreef farma rahe, lekin in 18 saal ke dauraan ye kahi sabit nahi ke Aap sallallahu alaihi wasallam ne Shab e Meraj ke bare me koi Khaas hukum diya ho, ya us ko manane ka Ahtemam farmaya ho , ya uske bare me ye farmaya ho ke us raat me Shab e Qadr ki tarah Jaagna ziyada Ajro Sawaab ka baais hai, na to aap ka aisa koi Irshad sabit hai aur na aap ke zamane me is raat me jaagne ka ahtemam sabit hai, na khud Huzoor sallallahu alaihi wasallam Jaagey, aur na Sahaba e kiram Razi Allahu anhum ko is ki takeed ki, aur na Sahaba e kiram Razi Allahu anhum ne apne taur par iska ahtemam farmaya.

*(baaqi kal inshaAllah)*

📙 SHAIKHUL ISLAM HAZRAT MUFTI TAQI USMANI D.B. KE ISLAHI KHUTBAT KE BAYAN KA KHULASA

و اللہ اعلم

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

SHABE MERAJ KI HAQEEQAT

⭕AAJ KA SAWAL NUMBER. 988 ⭕

Shabe meraaj ki kya fazeelat hai?
us me kya ibadat karni chahiye?

🔵 AAJ KA JAWAB{e

حامدا و مصلیا و مسلما

27 Rajab ki shab ke bare me ye Mashhoor hogaya hai ke ye SHAB-E-MERA hai aur is Shab ko bhi usi tarah guzarna chahiye jis tarah Shab e Qadr guzari jati hai aur jo Fazeelat Shab e Qadr ki hai,kam o besh Shab e Meraj ki wahi Fazeelat samjhi jati hai, balke Maine to ek jagah ye likha hua dekha ke shabe meraj ki fazeelat shabe qadr se bhi zayada hai.
aur phir us raat me logo ka Namazon ke bhi Khaas khaas tareeqe Mashhoor kardiye ke us raat me itni Rakaten padhi jayen aur har Rakaat me Fulaan Fulaan khaas Soorten padhi jayen. Khuda jane kya kya Tafseelaat is namaz ke bare me Logon me Mashhoor ho gayi. Khoob samajh lijye , ye Sab be asal baaten hain, Shariat me inki koi asal aur koi bunyaad nahi.

*SHAB-E-MERAJ KI TA’YEEN ME IKHTELAAF*

Sab se pehli baat to ye hai ke 27 RAJAB ke bare me yaqeeni taur par nahi kaha jasakta ke ye wahi Raat hai jisme Nabi kareem sallallahu alaihi wasallam MERAAJ par tashreef le gaye the, kyu ke is baab me mukhtalif riwayaten hain.Baaz riwayaton se Maloom hota hai ke Ap sallallahu alaihi wasallam RABI UL AWWAL me tashreef legay the , b'az riwayaton me RAJAB ka zikr hai aur Ba'z Riwayaton me koi aur Mahina bayan kiya gaya hai. Is liye poore yaqeen ke sath nahi kaha ka sakta ke kaunsi raat Saheeh Me MERAJ ki raat thi, jisme Huzoor sallallahu alaihi wasallam MERAJ tashreef legaye.

*WAQIA E MERAJ KI TAREEKH KYU MEHFOOZ NAHI?*

Is se ap khud andaza karlen ke agar Shab e Meraj bhi Shab e Qadr ki tarah koi Makhsoos raat hoti aur uske bare me koi khaas Ahkaam hote jis tarah Shab e Qadr ke bare me hai to us tareekh aur Mahina Mehfooz rakhne ka aehtamam kiya jata. Lekin chunke is tareekh ko Mahfooz rakhne ka ahtemam nahi kiya gaya to ab Yaqeeni taur se 27 Rajab ko Shab e Meraj qarar dena durust nahi.

*BAQI KAL INSHA ALLAH*

📗SHAIKHUL ISLAM HAZRAT MUFTI TAQI USMANI D.B.KE ISLAHI KHUTBAT KE BAYAN KA KHULASA

KHIR PURI KI HAQEEQAT AUR KUCHH DALAEEL KE JAWABAT

🛑AAJ KA SAWAL NO.987🛑

KHEER PURI KI SHUROOAT KIS NE KI AUR KAB HUI ?

BARELVI KEHTE HAI KE IS ME SHIYON SE MUSHABAHAT NAHI HAI,
KOI KAARE KHAIR HUM SHUROOA KAREY AUR USEY DUSRAA KOI FIRQA APNA LE TO US KAARE KHAIR KO NAHI CHHODA JAYEGA,
SHIYON KE KHIR PURI KARNE ME AUR SUNNIYON KE KARNE ME KAI TAREEQE SE FARQ HAI.

HAZRAT JAFAR SADIQ KI WAFAT KYA RAJAB ME HUI HAI ?

🔵JAWAB🔵

22 RAJAB YA 15 RAJAB KO NA HAZRAT JAFAR SADIQ RAHMATULLAHI KI WAFAT HUI HAI, NA WILADAT.
IS DIN SHIYON KE SAB SE BADE DUSHMAN HAZRAT AMEERE MUAAWIYAH RADIYALLAHU ANHU KI WAFAT HUI HAI.

AUR HAZRAT JAFAR SADIQ RAHMATULLAHI ALAYHI WILADAT- PEDAISH 8 RAMZAN 80 YA 83 HIJRI ME HUI

(AGAR RAJAB KA MAHEENA HO TO AHLE BARELVI TAREEKH KI KITAB KA HAWALA PESH KARE.)

TAREEKHE TABREE SAFHA 239 JILD 4 BEROOT KI CHHAPAI>

KHEER KUNDE KI SHUROOAT HEE SHIYON NE KI HAI NA KE SUNNIYON NE .

MUSHABAT US WAQT NA HOTI JAB IS KI SHUROOAT SUNNI KARTE AUR FIR ISKO SHIYAA SHUROOA KARTE, LEKEEN MUAAMALA ULTA HAI, KE HAZRAT AMEERE MUAAWIYAH RADIYALLAHU ANHU JO SHIYAA KE SAKHT MUKHALIF THE AUR SHIYON KO QATAL KARTE THE AUR SAZA DETE THE,
UN KI WAFAT PAR KHUSHIYAA MANAI AUR CHHUP KAR KHIR PURI BANAI AUR CHHUP KAR KHAI AUR SUNNIYON KO PATA CHALA TO IS KO HAZRAT JAFARE SADIQ KI TARAF CHALAKI SE MANSOOB KAR DIYA.

 
MAZEED DALEELEN

1. IS RASM ME AAJ TAK IS KI PABANDI HAI KE KUNDON KI PURIYAN KISEE BANDH-(AASMAN NAZAR NA AAYE) AESEE JAGA BANAI JATI HAI.

2. BANNE KE BAAD BADE AEHTAMAM SE DHANK KAR RAKHA JATA HAI.

3. FATIHA ANDHEREE JAGA ME DIAYA JATA HAI.

4. PARDE KE SATH USE KHILAYA JATA HAI

5. HAZRAT JAFAR SADIQ KE SATH SHIYA HAZRAT KI JAGA IMAM KA LAFZ ISTIAMAL KARTE HAI, UN KI MUSHABAHAT ME BARELVI BHI IMAM KEHTE HAI, JIS TARAH KAHNE ME ITTIBAA KARTE HAI BOLNE ME BHI SHIYON KI MUSHABAHAT AUR ITTIBAA KARTE HAI

6. HAZRAT JAFAR SADIQ RAHMATULLAHI ALAYHI SAHABI NAHI HAI, BALKE VALI HAI, AVLIYAA E KIRAM BAHOT SE HAIN, US ME HAZRAT ZAFAR SADIQ KI HEE KYA KHUSISIYAT KE UN KE HEE NAAM PAR SHUROOAT KI JATI HAI ?
SAHABA RADEEYALLAHU ANHUM KI KYUN NAHI KARTE HAI?

7. FATIHAA KE BAAD

'YA ALI" RADEEYALLAHU ANHU KA NAARA LAGAYA JATA HAI

YA ABU BAKR

YAA UMAR

YAA USMAN

KA NAARA NAHI LAGAYA JATA? KIYUN KE SIRF ALI RADEEYALLAHU ANHU KO HEE MAANNA AUR DUSRE 3 KHULAFAA KO NA MANNA SHIYON KA TAREEQAH HAI.
AUR KHIRPURI SHIYAN BHI ISEE TARAH KARTE HAI UN SE PURI MUSHABAHAT HOTI HAI.LIHAZA IS SE BACHA JAYE.

TIN TALAQ KI HIKMAT

⭕AAJ KA SAWAL NUMBER 986⭕

Islami shareeat me tin hi talaq kyun hai ?
tin se zayada ya tin se kam kyun nahi hai ?
Tin talaq me bivi haraam kyun ho jati hai ?

🔵 AAJ KA JAWAB🔵

حامدا و مصلیا و مسلما

Arab ke jahiliyat ke zamane me talaq ki koi had tay na thi, log jitni chahe talaq dete the, aur us ke baad bivi se rujooa (nikah me wapas) kar lete the. kyun ke iddat khatm ho to nikah khatm ho jata hai. masalan chothi (4th) martabah bhi talaq di aur iddat (tin haiz ya tin mahine) puri ho us ke pehle hi wapas rujooa (nikah me zaban se bolkar ya hath se chhu kar wapas) kar lete the, is tarah zalim shohar se bivi ko chhutkara na milta tha, dasyon aur bisyon martaba aesa karte the, agar bivi chali bhi jati to bivi ko samjha patakar mithhi mithhi baten kar ke wapas bula lete the, goya talaq ko khel bana rakha tha.

isliye Hazrat paigamabar صل اللہ علیہ وسلم ne is zulm ko aur tamashe ko khatm karne ke liye, aurton ko insaf dilane ke liye, farmaya : talaq zayada se zayada tin (3) hi hai, tin se bivi haraam ho jayegi, taake log tisri talaq soch samjh kar de, wapas na lane ka pakka iradah ho, waqiee bivi se us ki kami kotahi ki wajha se nafrat ho chuki hai, to hi tin talaq de, kyun ke ab sirf rujooa karna ya sirf nikah padhna kafi nahi, balke us bivi ko wapas lana ho to talaq dene ki shart kiye bagair woh kisi se nikah kare, aur bivi ka jismani haq (sohbat-sambhog) se ada kare, aur dusra shohar jab chahe apni marzi se talaq de, ya na bhi de, ya us ka intiqal ho jaye, aur us ke baad us ki iddat khatm hone ke baad bivi apni marzi se chahe to hi wapas tere nikah me aayegi. ab dusri baar nikah ke mahar ke rupiye, shadi ka pura kharch tujhe hi karna padega, ab wapas lana aasan nahi, balke bahut mushkil hai, isliye bahot soch samjhkar talaq dena.

*TIN SE KAM KYU NAHI*

Jama-prular bahu wachan me kam se kam tin hota hai. zayada ki to had nahi, isliye tin hi se had bandi-lemit kar di, aqal ka taqaza ye tha ke ek hi talaq se nikah khatm ho jata, lekin us me sochne ka mavqa na milta, baaz logon ko neamat ki qadar neamat jane ke baad hoti hai, isliye ek se zayada talaq ka tareeeqah shareeat ne diya hai is tarah ke pehli talaq nikah ke khatm karne ki talab, aeltimetam, pretical iradah aur tajrabe ke liye hai,
dusri us iradah ke takmil yani us ko pakka batane ke liye hai aur
tisri me to ikhtiyar hath se jata rehta hai isliye nikah hi khatm ho jata hai

📗RAHMATULLAHE WASIAA SHARHE HUJJATULAHE BALIGAH 5/146 SE MAKHOOZ

و اللہ اعلم
📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

TALAQ KA FAIDEH

⭕AAJ KA SAWAL Number 984⭕

Islam me talaq ke qanoon ki kya Hikmat aur maslihat hai ? Ba'az Bhartiya bhai kehte hain ke talaq ka qanoon khatm kar diya jaye to kya haraj hai ? un ko kya jawab diya jaye ?

🔵JAWAB🔵

*TALAQ KI HIKMAT*
nikah ek muaahadah (agreement ) hai, shohar ki taraf se is baat ka ke woh bivi ka mahar, us ki tamam zarooriyat ka kharcha aur us ke sath achchha sulook karega,
aur aurat ki taraf se is baat ka ke woh badkaari (ganda kaam) nahi karegi, shohar ke huqooq adaa karegi,
Agar dono me se koi bhi apna agreement (sharten) puri na kare to dunya ke dusre muaamalon (lenden) ki tarah ye muaamalah bhi faskh (tod) dene ke qabil ho jata hai, is todne ke liye suleh ki sab koshish ke baad mard ko talaq dene ka ikhtiyar aur aurat ko islami qazi (judge) ke paas jakar nikah tudwane ka ikhtiyar diya hai.
Aurat Shohar ke ya shohar bivi ke huqooq adaa na kare, masalan dono me se koi gande kaam, badkaari karne lage to us ki misaal badan ke us hisse aur daant ki tarah hai jo sad gaya ho aur us ki wajha se pure jism ko taklif ho rahi ho, to us hisse ko kaat dena koi bhi bura nahi samjhta, balke zarooree samjhta hai,
isi tarah naa farmaan (ganda kaam karanewali) aurat ko nikah ke bandhan se kaat dena bura nahi.

📗(AHKAME ISLAM AQL KI NAZAR ME SAFA 218,219 KA KHULASA)

islam me talaq na hoti to niche di gayi kharabiyan aur nuqsanat paida hoti jo dusri qaumo me paida ho Chuki hai.

*TALAQ KA QANOON NA HONE KE NUQSANAT*

1. Agar shohar ko bivi se ya bivi ko shohar se itminaan (santosh) na milta, aur talaq bhi na hoti, to shohar dusri auraton se aur bivi dusre mardon se galat ta'lluqat paida karte.

2. Dono me se koi be waqoof (kam aql) hota aur ek ko dusre ke kisi kaam se itminan (satisfaction) na hota, aur talaq na hoti, to sab kaamo me aur huqooq ki adaygi me nuqsan mahsoos karte rehte.

3. ek dusre se na banti, aur talaq na hoti, to us se jaan chhudane ke liye Us par zulm karta, taake wo khudkushi (aatma hatya) karne par majboor ho jaye.

4. anban hone ki surat me, Talaq na hoti, to us bivi ko us ke mayke (us ke maa baap ke ghar) bhej deta aur use apne paas na bulata, is tarah use latka kar us ki zindagi barbad kar deta. Taake na to khud usko bulaye aur na hi wo aurat kisi dusre se shadi kar sake.

5. Agar saas ko bahu ka mijaz pasand na aata, aur talaq na hoti, to bahu ko jalaa diya jata ya gas khula rakhkar haadse ka cash bana diya jata. Jaise aaj kal rozana akhbaron me aata hai.

6. bivi ko Shohar ka, ya shohar ko bivi ka mijaz pasand hi na aata, aur Talaq na hoti to, dono ki puri zindagi jhagde me guzarti ya khud kushi (suicide) kar lete.

7. Agar shohar naamard hota yaani bivi ki private zarurat puri na kar sakta aur ilaj bhi faidamand na hota, aur talaq na hoti to, bhi bivi dusre mardon se na jaiz ta'lluqat paida kar leti.

8. Agar koi laa ilaj (jiska ilaaj na ho) jismani bimari hoti ya awlad kisi ilaj se bhi na hoti, aur talaq bhi na hoti, to ye joda sagi (haqeeqee, apne khud ki) awlad se mahroom hota aur bechen rehta.

9. Agar talaq na hoti to, aesa jhagda hone par jis me talaq hone ke khatre ki wajha se suleh aur jod ho sakta ho, fir bhi court se talaq hasil karne ke liye muqaddama dakhil karne ke baad suleh na ho sakti, kyun ke case ko wapas khichne me log apni be izzati samjhte hai. ek tahqeeq (survey) se pata chala ke talaq lene court me jane ke baad aise mamooli jhagde gair muslim miya bivi ke musalmanon se kai guna zayada case pending hai jis me aasani se suleh ho sakti thi.

10. Kabhi miyan bivi dono bad akhlaq (bad character) hone ki wajha se ek dusre se nafrat karte hai, aur jhagda mamooli baton par baar baar hota rehta, agar talaq na hoti to, ek saath me zindagi guzarna mushkil aur taklif deh ho jata.

11. dono ghar chalane me tangi mahsoos karte, maslan mard jitna kharch deta hai aurat ke liye naa kaafi hai, aur aurat jitna mangti hai mard ke bas ka nahi hai, to talaq na hoti to, dono chori karne par ya aurat jism bechne ya nokri, tijarat karne par majboor ho jati, aur islam ne aurat par kamane ki zemmedari bhi nahi daali hai us ko ghar ki malikah (rani, Queen) banaya hai.

12.Shadi baad mard ko koi dusri aurat pasand aa rahi hai, ya aurat ko koi aur mard pasand aa raha hai aur dil udhar hi lag jaye aur miya bivi ka ek ka dusre se dil hi uthh jaye aur ek dusre ke huqooq ada karne me kotahi hone lage to talaq na hoti to dono galat ta'lluqat paida kar lete ya puri zindagi pasandeedah partner ke liye bechan rehte.
*NOT* Yun na kahe ham cort se talaq le lenge cort se talaq lene me hazaron rupiye ka kharch aur fesla aate aate salo saal nikal jate hai tab tak upar likhi gai aksar kharabiyan paida ho chuki hoti hain aur gair muslim judje ka fesla jo shareeat ke khilaf ho saheeh nahi us se nikah khatm nahi hota.

📘RAHMATULLAHI WASIAA SHARHE HUJJATULLAHI BALIGAH 9/139 SE MAKHOOZ

BA IZAFAH E KASEERAH AZ AHQAR IMRAN MEMON.

📘KITABUL MASAIL 10/93

✏MUFTI IMRAN ISMAIL MEMON HANFI USTAZE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA

SHART PAR GAADI (vehicle) LENA

⭕AAJ KA SAWAL NO.983⭕

Aaj kal gaadi ki zaroorat ho to gaadi ki qeemat se kam paisa dene par gadi milti hai,
masalan 30,000 rupiye do to 50,000 ya 60,000 wali gaadi istiamal ke liye milti hai,
jitne maheene istiamal karni ho istiamal kar ke wapas dena shart hota hai.
jab wapas dene jana ho to agar gadi me kuchh kharabi paida hui hai to usey repering karwa kar usee halat par gaadi wapas dena shart hota hai.
shart ke muwafiq gaadi lotai jaye to gaadi wala us gaadi ki dee hui qeemat masalan 30,000 puri deta hai warna repering kharch kaat leta hai to is tarah gadi khareedna jaiz hai ?

agar jaiz na ho to jaiz hone ki surat batane ki guzarish, kyun ke bahot se log aesa kar rahe hai. ise log rahan par gadi lena kehte hai.

🔵JAWAB🔵
حامدا و مصلیا و مسلما
wapas karne ki shart ke sath gaadi khareedna aur bechna jaiz nahi.
koi cheez khareedne ke baad khareedne wala uska malik ban jata hai, isliye us par wapsi ki shart lagane se muaamala fasid-kharab aur na jaiz ho jata hai.

dusree kharabi is me ye hai ke gaadi pese (qeemat) di hai woh udhaar -qarz ke hukam me hai, pese udhar dekar gadi se nafa uthana sood kahlayega. jo bada hee sakht gunah hai.

is ke jawaz ki shakal ye hai ke wapas karne ki shart gaadi dete waqt na lagai jaye balke jitni qeemat dekar gadi deni ho utni qeemat lekar use gadi bech dee jaye. shareeat me zabani bech dena kafi hai.bechne ko likh kar dena zarooree nahi, bechne ke baad us se wadah liya jaye ke gaadi ham ko hee wapas dena tumhari puri qeemat ham tum ko gadi asli halat par lotane ki soorat me wapas kar denge.
khareedar ka gaadi wapas karna akhlaqi fareezah kehlayega.

📗FATAWA MAHMOODIYA DABHEL 16 / 258 BA HAWALA
📘 RADDUL MUHTAR 5/275
و اللہ اعلم
✏IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

🕌USTAZE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA

SHAUHAR TALAAQ DETA HEE NA HO TO ?

⭕AAJ KA SAWAL NO.982⭕

Agar shauhar talaaq na deta ho na khula (maal lekar bivi ko chhod dena) karta ho na bivi ke huqooq ada karta ho balke bila wajah latka rakha ho to is surat me kya karna chahiye?

🔵 AAJ KA JAWAB🔵

حامدا و مصلیا و مسلما

Mazkoorah surat me Sharaee panchayat-darul qazaa-imarate shar'iyyah me Aurat aur uske gharwale apna yeh muamala paish kare islami Qazi muaamalah ki tahqeeq kar ke nikah ko faskh-canceled kare to is tarah nikah khatm ho jayega.

FATAWA QASMIYAH 16/213 SE MAKHOOZ.

NOT:Imarate shar'iyyah-sharee panchayat india ke aksar shahar me mavjood hai apne apne ilaqe ke ulamaa se maloom kar len.

و اللہ اعلم

📝 MUFTI IMRAN ISMAIL MEMON.

🕌 USTAZE DARUL ULOOM RAMPURA,SURAT, GUJARAT,INDIA

KHULAA KA MATLAB

⭕AAJ KA SAWAL NO.981⭕

Khulaa kisi kehte hai ?

🔵JAWAB🔵

Agar miya bivi me kisi tarah bhi nibhah na ho aur shohar talaq bhi na deta ho to aurat maal ki lalach dekar kahe ke itne rupiye le le aur meri jaan chhor den ya mahar mera jo tujh se lena baqi hai us ke badle me, ya mujhe iddat ka kharcha mat dena is ke badle mujhe chhod do ye sunkar usi majlis me shohar ne kaha tujhe chhod dee to is se talaqe baain pad jati hai yani aysi ek talaq jis se nikah khatm ho jata hai aur bagair nikah ke rujooa-bivi ko wapas lene ka ikhtiyar nahi rehta.

📗DARSI BAHISHTI ZEWAR SAFA 388 MAA TASHIL O IZAFA

✏IMRAN ISMAIL MEMON ALLAH UN KI AUR UN KE GHARWALON KI MAGFIRAT FARMAYEN
MUDARRISE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA

BALO KO BLEECH KARWANA YA NIKAL DENA

⭕AAJ KA SAWAL NO.980 ⭕

A. Aorat ki chehre ke bal bleech kar sakte hai? y'ani isi cream aati hai jis ko kuchh der lagane ke baad baal;goldan ho jate hai aur chehre par nazar nahi aate to kiya ise isteamal kar sakte hai?

B. isi tarah aorat pure jism ke baal cream ya rezar se bilkul saaf kar sakti hai?


🔵 AAJ KA JAWAB🔵

حامدا و مصلیا و مسلما
A.
Han aesi cream istiamal kar sakti hai.
B.Han aorat pure jism ke baal (sar aur bhanw ke alawah) bhi puchhe huwe tareeqah se saaf kar sakti hai Balke aesa karna un ke liye afzal hai.

📗 BANAW SHINGAR KE AHKAM SAFA 24,26,27 SE MAKHOOZ

و اللہ اعلم

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

3 TALAQ KA SUBOOT HADEES SE

⭕AAJ KA SAWAL NO.979 ⭕

Kiya tin talaq ka suboot hadees shareef me bhi milta hai?


🔵 AAJ KA JAWAB🔵

حامدا و مصلیا و مسلما
Han tin talaq suboot saheeh hadees ki kitab NASAI me mavjood hai,Mahmood ibne labeed رحمت اللہ علیہ ne naqal kiya hai ke Rasoole karem صل اللہ علیہ وسلم ko ek admi ke bare me khabar di gayi jis ne apni bivi ko ek sath tin talaqen dee thi.Aap صل اللہ علیہ وسلم gussah ho kar khade ho gaye aur farmaya allah ki kitab ke sath khel kita jata hai halan ke me tumhare darmiyan mavjood hun! itne me ek admi khada ho gaya aur kehne laga ,ae allah ke rasool kiya me us ko qatal kar dun?
📔NASAI KITABUT TALAQ JILD 2 SAFA 980
Upar ki hadees se sabit hota hai ke tin talaq ek sath waqia ho jati hain agar waqia na hoti to huzoor صل اللہ علیہ وسلم itna gussa na farmate aur farma dete ke koi haraj nahi rujooa kar lo.
qazi abu bakr ibnul arabi ne is hadees ke mutalliq farmaya ke ...is shakhs ki bhi tin 3 talaq ko nafiz farma diya tha.
📘TAHZEEBE SUNANE ABI DAWOOD TAB'E MISR JILD 3 SAFA 129
*HADEES NO.2*
ek lambi hadees me hai ke ibne umar رضی اللہ عنہ ne apni bivi ko paki me talaq dene ke bajaye haiz-masik me ek talaq de di thi fir unhone rujooa kar liya tha woh farmate hai ke mene rasoolulah صل اللہ علیہ وسلم se daryaft kiya ke,“ya rasulullah! agar mene tin talaqen de di hoti to kiya mere liye rujooa karna jaiz hota ?
huzoor صل اللہ علیہ وسلم ne farmaya,“nahi us surat me bivi tum se juda ho jati aur tumhara ye kaam (3 talaq ek sath dena) gunah hota“

📙DARE QUTNI JILD 2 SAFA 438.

isi wajha se ibne umar رضی اللہ عنہ 3 talaq ke pad jane ka fatwa diya karte the un ke fatwe ki hadees dekhiye bukhari me.

📗BUKHARI SHAREEF 2/92 AUR 803 BABU MAN AJAZ TALAQAS SALAS.

📕FATAWA RAHIMIYAH JADEED 6/335,336
و اللہ اعلم
📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

TALAQ AUR HALALE KA SABOOT QURAAN SE

⭕AAJ KA SAWAL NO.978 ⭕

talaq aur halale ka suboot quran se nahi hai kya ye baat saheeh hai?

🔵 AAJ KA JAWAB🔵

حامدا و مصلیا و مسلما
Ye baat bilkul galat hai jo aesa kehte hai woh alim nahi hote balke shareeat se jahil hote hai.Talaq aur halalah ka suboot quraan se hai jo niche likha jata hai.
Surah e baqarah ki Ayat no.229 me Allah taala farmate hai ke
“الطلاق مرتان فامساک بمعروف او تسریح باحسان”
not.brecat ke bahar tarjama aur brecet me matlab likha jata hai.

“Talaq do martabah ki hai fir”(Do martabah talaq dene ke baad do ikhtiyar hain)“Chahe Rujooa kar ke aorat ko qaidah ke mutabiq rakh le chahe”(Rujooa na kare,iddat puri hone de aur is tarah)“Achchhe tareeqah se us ko chhor de”(Surah e baqarah Ayat no.229)
Fir aage char 4 lakeer ke baad allah ne farmaya,
“فان طلقھا فلا تحل لہ من بعد حتی تنکح زوجا غیرہ۔فان طلقھا فلا جناح علیھما ان یتراجعا ان ظنا ان یقیما حدود اللہ۔”
“Fir agar (Do talaq ke ba'd)us aorat ko (tisree) talaq bhi dee to fir woh aurat (us tisree talaq) bad us shakhs ke liye halal na hogi jab tak ke woh us shohar ke siwa dosre shakhs ke sath”(iddat ke ba'd) nikah na kare (aur jabtak sohbat ke huqooqe zawjiyat ada na kare) fir agar us ko talaq de dusra shohar (aur us ki iddat guzar jaye) to un dono par us me koi gunah nahi ke dobarah aapas me nikah kar ke fir mil jaye basharte dono ko apne upar ye bharosa ho ke aayindah khuda ke qanoon ko qaim rakhenge.(Surah e baqarsh Ayat 230)
📗M'ARIFUL QURAN 1/554.TARJAMAH
HAKEEMUL UMMAT رحمت اللہ علیہ

*NOT*QURAN KI MASAIL WALI AYAT KO ACHCHHI TARAH SAMJH NE KE LIYE QURAN KA SIRF TARJAMA KAFI NAHI HAI BALKE HADEES SHAREEF KI ROSHNI ME US KA SAHEEH MATLAB SAMJHA JATA HAI ISLIYE KAL TALAQ KI HADEES KAL PESH KI JAYEGI ان شاء اللہ تعالی

و اللہ اعلم
📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

PISTAN MUNH ME LENA

⭕AAJ KA SAWAL NO.974 ⭕
Bivi ka pistan munh me le sakte hai?
agar koi bivi ka dudh pile to kiya bivi haraam ho jayegi ya nikah par koi asar padega?

🔵 AAJ KA JAWAB🔵
حامدا و مصلیا و مسلما
han Bivi ka pistan munh me le sakte hai aur dudh agar munh me aa jaye to use foran thuk de agar koi pi gaya to bivi haraam to nahi aur na nikah par koi asar pada.lekin us ne ye ganda aur gunah ka kaam kiya aaayindah isi harkat nakarne ka ahad kare aur is se tauba kare.

📗FATAWA QASMIYA 22/51


و اللہ اعلم
📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

CHHOTI LADKI KE BAAL KAATNA

⭕AAJ KA SAWAL NO.973 ⭕
Ladki ke baal bade hai woh baal ki dekhbhal sahih tariqah se nahin kar sakti lihaza Kitne saal ki ladki ke baal kaat kar chhote sakte hai?

🔵 AAJ KA JAWAB🔵

حامدا و مصلیا و مسلما

Mazkoorah surat me Nau (9) saal se kam ki umar ki ladki ke baal kaat kar chhote kar sakte hai.

📗BANAW SHINGAR KE AHKAAM safa 24

و اللہ اعلم

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

WALLY BALL KHELNE KA HUKM

⭕AAJ KA SAWAL NO.972 ⭕
Wally ball khelna kaisa shai?

🔵AAJ KA JAWAB🔵

Wally ball hasbe zail (niche diye gaye)sharaait ke saath khelna jaiz hai.

1.Haar jeet ki shart na lagai gayi ho.

2.Faraaiz,waajibat me kotahi na ho.

3.Gaali galoch,fahash kalaami jhut se bacha jaaye.

4.Sirf waqt guzari (time paas) maqsood na ho

📙DARSI WA TA'LEEMI AHAM MASAIL 463

📕 BAHAWALA F.ASRIYYAH SAFA 120

و اللہ اعلم
📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

CRICKET DEKHNA KAISA HAI?

⭕AAJ KA SAWAL NO. 971⭕
Cricket Dekhna kaisa hai is me music, gaana wagairah film ki kharabiyan nahin hoti hai to gunjaish hai ya nahin?

🔴AAJ KA JAWAB🔴

Mavjoodah daur me cricket ek aisa khel ban gayaa hai ke aam taur se isme shareeat ke khilaf kaam paaye jate hain.

1. Namaz ka qaza kar dena.

2. Usper haar-jit (win-lost) aur juwe (gambling) khelna

3. Faasiqon aur gunehgaron aur gafil qism ke logon ka usko ikhtiyar karna jiski wajah se unki sohbat milna.

4. Gaflat ki had yeh ho chuki hai ke din to din raat Ko bhi is me mashgul rehnna

5. Cricket ke waqt nav-jawan ladkiyon aur aurton ka maidan me jamaa hona unme aksar aadhi nangi hoti hai un ko dekhna.

6. Raat din isee dhun aur fikr sawar ho jana jis ki wajah deenee ya dunyawi kaam me dil na lagna

7. Dukan wale ka dukan se, nokri wale ka nokri se gafil ho jana, jiski wajah se der se kaam duty anjam dena ya duty par hee na jana

8. Studant aur Madarsah ke talaba ka apni padhai me kotahee karna

9. Masjid me aane ke ba'ad wuzu karte huve aur wuzu se farig hokar bahot se shauqeen ka shadi ke hall me bhi isi ke tazkeron me mashgool rehna

10. Agar ramzan me match ho to taraweeh aur tilawat ko qurban kar dena

11. Haar-jit per patakhe (crackers) bomb fode jaate hai jiski wajah se maal zayea hota hai

12. Upar ki yeh harkat qaumi fasad ka sabab ho kar musalmano ka jaani maali nuqsan hota hai.

13. Haarne walo ki jitne walon se ya uski khushi manaane walon se adawat-anduruni dushmani paida ho jaana

14. Maa-baap, biwi bachchon aur padosiyon wagairah ke huqooq me kotahi karna.

15. Bahot sa qeemati waqt jo akhirat ke imtihan ki taiyyari ke liye diya gaya tha zikro, tilawat, dawat,duaa ke bajaye is fuzool ko dekhne me zayea kar dena

16. Match ke darmiyan me aane wali mukhtalif advertise me music sunna aur badnigahi karna aur film aur serial dekhne ka shauq paida hona wagairah nuqsanat ki wajah se criket dekhna jaiz nahin.

📕fatawa raheemiyah qadeem 7/275se 280

📙fatawa darul uloom qadeem 8/285

📘mahmoodul fatawa tafseeli daleelen 3/121se 141 se makhooz izafon ke sath.

✏IMRAN ISMAIL MEMON GUFIRA LAHOO

🕌MUDARRISE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA

RISHWAT KI TA'REEF

⭕AAJ KA SAWAL NO.969⭕

Shareeat me Rushwat kise kehte hai?

🔵 AAJ KA JAWAB🔵

حامدا و مصلیا و مسلما

Rishwat yani woh mall jo apne muwafiq fesla karane ke liye diya jaye.
yani jis kaam ka karna us ke zimme wajib hai,us ke karne par muaawazah lena ya jis kam ka chhodna us ke zimme lazim hai us ke karne par muaawazah lena rishwat hai.

📘JIDEED MUAAMALAT KE SHAREE AHKAAM 1/177
BA HAWALA.

📗DASTOORUL ULAMAA 2/136

و اللہ اعلم
📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

EK DUSRE K JISM KO DEKHNA,CHHUNA

⭕AAJ KA SAWAL NO.967⭕
Miyan bivi ka ek dusre ke jism ko barehna-nanga dekhna aurk sharmgahon ko chhuna haya ke khilaf hai ya gunah bhi hai?

🔵 AAJ KA JAWAB🔵

حامدا و مصلیا و مسلما
Miyan bivi ka ek dusre ke jism ko barehna dekhna ya sharmgahon ko chhuna jaiz hai ma'siyat aur gunah nahi han albattah haya ke khilaf hai.

📗FATAWA QASMIYAH 23/49
BA HAWALA
📙FATAWA MAHMOODIYAH QADEEM 14/387,DABHEL 18/623
BA HAWALA
📘HIDAYAH 4/461‘’

و اللہ اعلم
📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura,Surat, Gujarat,india