NIRODH KA ISTIAMAL

AAJ KA SAWAL NO.966

Kiya bivi ki ijazat se nirodh -condom ka istiamal kar sakte hai?

AAJ KA JAWAB

حامدا و مصلیا و مسلما
Rizq (tang na ho jaye) aur awlad na ho is niyyat se nirodh istiamal karne ki ijazat nahi,han koi sakht uzr Ya majbooree ho to waqti taur par istiamal kar sakte hai

📗FATAWA QASMIYAH 23/55

📙FATAWA RAHEEMIYAH JADEED 10/185
و اللہ اعلم
📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

SUBSIDY-CHHUTWALI LOAN KA HUKM

⭕AAJ KA SAWAL NO. ⭕

Hukoomat mashin,truck,tempo wagairah cheezen logon ko karobar par lagane ke liye qarz subsidy ke naam se deti hai ya'ani us me 25% raqam muaaf kar deti hai fir baaqi raqam 10% sood ke saath har mahine ki qist-hafte se wasool karti hai to yeh subsidy wali sarkari loan musalman ko lena kaisa hai?

🔵 AAJ KA JAWAB🔵


حامدا و مصلیا و مسلما

Jahaan tak hame ma'alum huva hai is qism ke plan se hukoomat ka maqsad berozgaron ko rozgar muhayya karna aur gareeb riaaya-public ko faidah uthane ka mauqa dena hota hai isee liye hukoomat kuchh raqam chhut bhi deti hai (jise subsidy kaha jata hai) is qisam ki scheme se hukoomat ka maqsad sood khori nahin hai
isliye agar koi shakhs hikmat se is qism ki scheme se qaraz le aur hukoomat ki taraf se uspar kuchh raqam chhut mile aur baaqi raqam hukoomat sood ke saath wusool kare to agar woh sood chhut (subsidy) me mili huyi raqam se adaa ho jaata hai aur apne paas se zaaid raqam na dena padti ho to is ta'awil se ya'ani yun samajh kar ke hukoomat ne bataure tawun-madad ke jo raqam di thi us shakhs ne usee madad wali ki raqam me se kuchh raqam wapas kar di” mazkoorah scheme ke aitibaar se qaraz lene ki gunjaish ma'alum hoti hai

aur agar sood ki raqam chhut-subsidy me mili huyi raqam se ziyadah dena pade to fir ye muaamala soodi kehlayega aur na jaiz rahega.

📗FATAWA RAHIMIYAH KARANCHI 9/233

📘NIZAMUL FATAWA 3/138

و اللہ اعلم

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

JAIZ NA JAIZ KHIZAB-MEHNDI HAIR COLOUR

AAJ KA SAWAL NO.664

A.
Siyah mail Khizab (balon me light kali mehndi ya dark brown mehndi jo door se kali maloom ho lagane ka kiya hukm hai?
Aur dark kala khizab-mehndi lagana kesa hai?

B.
bilkul kala kizab- mehndi aurten shohar ko khush rakhne laga sakti hai ya nahi ?

AAJ KA JAWAB 

A.
aesa light kala khizab-mehndi lagana mardo aur aurton ko jaiz hai.basharte ke balon par pad-coating na chadhti ho jis se pani pahonch na sake colour aur die lagana jaiz nahi agarche us par halal likha gaya ho.

Aur bikul kala khizab-mehdi lagana mardon ko jaiz nahi aese mard jannat ki khushbu bhi nahi sung sakenge halan ke woh 500 saal ki dooree se mahsoos hogi.

📗darhi aur anbiyaa ki sunnaten safa 78
ba hawala ibne maja wa 📘imdadul fatawa 4/203

📕Ahsanul fatawa jild 7)

B.
han aurat bilkul kala khizab agar shohar khwahish kare to shohar khush rakhne ba taure zeenat lagane ki baaz ulamaa ne gunjaish dee hai. Ba sharte apne aap ko jawan zahir kar ke kisi ko dhoka dena ya paraye mard ko dikhana maqsood na ho.

📘aurat ke liye banau singar ke ahkam safa 48 ba hawala mirqat sharhe mishkat 8/304 )

✏IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

USTAZE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA

SOOD KI RAQAM KA KYA KARE

⭕AAJ KA SAWAL NO.963⭕

Mere paas sood ki raqam hai to woh kis ko dun ?

AAJ KA JAWAB

حامدا و مصلیا و مسلما
Sood ki raqam ka asal hukm to ye hai ke jis ke paas se liya ho us ko hee wapas lotana chahiye agar bank ka sood ho to us ke asal.malik maloom nahi hote lihaza is ko pakhana aur gunahon ka boj samjhte us ke wabal se bachne ki niyyat se bagair sawab ki niyyat se gareeb ko de dena chahiye.

FATAWA MAHMOODIYAH 16/381
KITABUL MASAIL 11/227 SE MAKHOOZ

و اللہ اعلم
Mufti Imran Ismail Memon.

Ustaze Darul Uloom Rampura,Surat, Gujarat,india

CRICKET KHELNE KE 10 NUQSAN

AAJ KA SAWAL NUMBER 962

Cricket dekhna aur khelne ka kya hukm hai?
is se warzish bhi hoti hai ?

JAWAB

حامدا و مصلیا و مسلما

cricket khelne me hasbe zail kharabiyan hain.

1.
isme khelnewale ke jism ko sakht nuqsan pahonchta hai, bazon ki tangen tootna aur bazon ke sar ya pet me chot lagne se maut ke munh tak pahonch jana hum ne khud dekha hai.

2.
Aane jane walon ko chalne aur gaadi chalane ke raaste par khelne ki wajah se guzarne me taklif hona, koi insan balke koi haiwan bhi itminan se guzar nahi sakta

3.
Aane-jaane wali gaadiyon ko aur khelne walon ko accident ki wajah se jaan jane ya chot aane ka khatrah

4.
Aane-jaane walon aur aaju-baju ke logon ko ball ya bat se chot lagne ka khatrah, balke ba'az ki aankhen futne aur bazon ke chehre badalne ke waqiaat bhi paish aate rahte hain

5.
Padosiyon ke gharon ke shishe ya khidkiyan toot jana.

6.
Out hone na hone me jooth, Dhoka,j hagde, dili ranjish, kina, dushmani adawat wagairah gunah me mubtala hona.

7.
Agar haar jeet ki shart lagai jaye to juwe ka gunah.

8.
Inaam dene wali tisree party ya jama'at ho to agar us ka zaati paisa hai to fuzool kharchi aur haraam kaam me support karne ka gunah, agar qaum ka paisa hai to amanat me khiyanat karne aur dusre mustahiqeen ka haq marne ka bhi gunah.

9.
Khel ki mashguli ki wajah se farz Namaz ya us ki jamaat chhodna.

10.
apna qeemati waqt jis me dunya aur aakherat kama sakte hai is khel me zayea karna, aur khel khatm hone ke baad bhi us ke tazkiron me waqt zayea karna

👉🏻Rahi baat warzish-kasrat ki to isme warzish ke matlab par tamashe ka matlab galib-barldha huwa hai.

us ki daleelen.

1.
Kisi warzish ko puri dunya me koi khel nahi kehta, pahelwan warzish karte hain, doctor mukhtalif bimariyon ke liye warzishen batate hain, koi bhi us ko khel nahi kehta. gend aur foot ball ko koi bhi warzish nahi kehta balke khel kehte hain.

2.
Warzish ko dekhne ke liye dusre log jamaa nahi hote, koi ek admi chala gaya to alag baat hai.

3.
Cricket, football wagaieah ke muqabalah ko dikhane ke liye log tv par ghanton bethe rehte hain, kisi warzish ko dikhane ke liye kisi hukoomat me kisi mulk me koi intizam nahi.

4.
Warzish me koi aisa mashgool nahi hota ke zarurat se zaid karta hi chala jaye, waqt mutayyan hota hai, aadha ghanta, ghanta jab waqt guzar jata hai to shauq nahi rehta, is shaitani dhandhe ka haal ye hai ke agar shurooa kiya to hosh nahi rehta, khelte hi chale jate hain. ma'alum huwa ke ye warzish nahi balke khel tamasha hai.

📗 AHSANUL FATAWA 8/258 SE 261
aur

📘MAHMOODUL FATAWA 4/811 SE 813 SE MAKHOOZ IZAFE KE SATH.
و اللہ اعلم

✏IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

🕌USTAZE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA

MAANG NIKALNE KI SUNNAT

AAJ KA SAWAL NO.961

Sar me maang kahan se
nikalna sunnat hai ?
mard aurat dono ke liye batane ki guzarish

AAJ KA JAWAB

حامدا و مصلیا و مسلما

NAAK KE MUQABIL DARMIYAN SE MANG NIKALNA MARDON AUR AURTON DONO KE LIYE SUNNAT HAI.DAYEN YA BAYEN YA MANG NIKALNA ISLAMI TAREEQAH NAHI HAI.

( DARHI AUR ANBIYAA KI SUNNATEN SAFA 93 HAZRAT MUFTI SAEEED SAHAB PALANPURI D.B.SHAIKHUL HADEES DARUL ULOOM DEVBAND

FATAWA QASMIYAH 23/686

و اللہ اعلم
Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

CARROM BOARD KHELNA

⭕AAJ KA SAWAL number 960 ⭕

Carrom bord khelna kaisa hai ?

🔵JAWAB🔵
حامدا و مصلیا و مسلما

Murshidi hazrat mufti ahmad khanpuri sahab damat barkatuhum fatmate hai :

Carrom bord khelne walon ka maqsad aksar khel tamasha aur time pass hee hota hai, aesee niyyat se khelna makrooh (tahreemee) hai.

is khel ko khelne wale aksar faraiz aur wajibaat ki adaygi me is me mashgoolee kee wajha se kotahi karte hai, balke chhodte hai, aesee surat me karahat -makrooh se badh kar haraam hone ka hukm lagega.

albatta agar koi shakhs har waqt dimaagee kaam me mashgul rehta hai to apne aap ko chust -fresh rakhne ke liye kuchh waqt ke liye aese khel is tarah khelta ho Ke us me mashgoolee ki wajha se faraiz, wajibat chhutte na ho ya Us me kotahi waqe'a na hoti ho aur khel me haar -jeet ki shart na lagai jaati ho to aese shakhs ke infaradi haalaat ko madde nazar rakhte huwe gunjaish nikal sakti Hai.

📘MAHMOODUL FATAWA GUJRATI 3/468 BAHAWALA

📗(KIFAYATUL MUFTI 9/199,200 SE MAKHOOZ)

📄FATAWA BINORIA ONLINE SERIAL NO. 10134

Upar ki sharait ke sath kabhi kabhi khel le to gunjaish ho sakti hai.

📕FATAWA QASMIYAH 24/363

و اللہ اعلم

✏IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

🕌USTAZE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA

WAQIF KI SHART

⭕AAJ KA SAWAL NUMBER 959 ⭕

*A.*
Waqif (waqaf karne wale) ne ek jagah ko shadi ke hall ke liye waqaf kiya hai, aur dusri jagah ko madrasa ke liye.
shadi ke hall ki jagah chhoti padti hai aur madrasa ki jagah badi hai, to shadi ke hall madrasa ki jagah me nuntaqil -transfar kar de aur madrasa ko shadi ke hall me chalaye to aesa karna jaiz hai ya nahi ?

*B.*
masjid ka chanda madrasa me aur madrasa ka masjid me istiamal kar sakte hai?;

AAJ KA JAWAB

حامدا و مصلیا و مسلما

*A.*
Waqif ne jis jagah ko jis maqsad ke liye waqaf kiya ho usi maqsad me us ka istiamal zarooree hai, lihaza madrasa ki jagah shadi ka hall banana saheeh nahi, agarche jagah chhoti padti ho.

*B.*
isee tarah Masjid ka chanda madrasa me aur madrasa ka chanda masjid me istiamal karna bhi jaiz nahi.

FATAWA QASMIYAH 17/336
BAHAWALA SHAMI 6/365 SE MAKHOOZ

و اللہ اعلم

Mufti Imran Ismail Memon.

Ustaze Darul Uloom Rampura,Surat, Gujarat,india

TIN PATTI & SHATRANJ KHELNA

⭕AAJ KA SAWAL NO. 958 ⭕

time pas karne ke liye Tin patti, Shatranj aur taash khelna kaisa hai?

JAWAB

حامدا و مصلیا و مسلما

Hazrat abu moosa ash'ari رضی اللہ تعالٰی عنہ se riwayat hai ke huzoor صل اللہ علیہ وسلم ne farmaya jis ne nardosheer (gotiwala khel) khela usne Allah aur us ke rasool صلی الله عليه وسلم ki naa-farmaani ki.
(ABU DAWOOD 2/319)

Ek aur hadees me hazrat sulaiman ibne bareedah naqal karte hai ke huzoor صل اللہ علیہ وسلم ne farmaya jis ne nardosheer (shatranj) se khela us ne goya apne hath khinzir ke gosht aur khoon se range.
(ABU DAWOOD 2/327)

Imam abu haneefah, imam malik, imam ahmad Rahmatullahi alayhim is par muttafiq hai ke taash aur shatranj ka bhi yahi hukm hai, nardosheer se khelna gunahe kabeerah me shumar kiya gaya hai, isee se taash, shatranj aur tin patti ka andazah laga lijiye, kyun ke Isme waqt zayea hota hai aur is se lahwo laib-khel tamashe ka mijaaz ban jaata hai aur dhire dhire juwe ki taraf badhta hai, isliye makruhe tahrimee aur Na-jaaiz hai, agar shart bhi lagaayi jaaye to juwa bhi hone ki wajah se haraam aur sakht gunaah hoga.

(video game khelne ki jo 10 kharabi sawal 943 me batai gayi us me se aksar Is me bhi pai jati hai)

AAP KE MASAIL AUR UN KA HAL 8/408
naeemiyah naya nuskha 7/332
purana nuskha

KITABUL FATAWA 6/157, 158 BA HAWALA DURRE MUKHTAR 9/566

و اللہ اعلم
IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

USTAZE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA

MULAZIM KA ASAL QEEMAT SE ZAYADAH PAISA WASOOL KARNA

⭕AAJ KA SAWAL NO.956 ⭕

Compani baaz mulazim is maqsad ke liye rakhti hain ke woh bazar se saaman khareed kar laya karen isee tarah baz badhi-suthar wayarman,mistri wagairah thekedar-karigar jo kisi ke yahan mazdooree-ujrat par kaam karte hai woh saman bazar se kam qeemat me late hai aur compani se ya seth-malik se hisab se zayadah raqam batakar zayadah pese wasool karte hai aesa karna kesa hai?

🔵 AAJ KA JAWAB🔵

حامدا و مصلیا و مسلما

mulazim,thekedar-karigar ki sharee haisiyat us wakeel ki hai jis ko apne kaam ki tankha ya mazdooree milti hai lihaza un par lazim hai ke apne malik-compani ke sath amanatdari ka muaamalah karen aur sirf asal qeemat wasool kare.asal qeemat se zayadah wasool karna na jaiz aut haraam hai

📘JADEED MUAAMALAT KE SHAREE AHKAAM 1/290

و اللہ اعلم
📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

RASHN CARD KI CHEEZ BLACK ME BECHNA

AAJ KA SAWAL NO.955

Rashan card se mili hui cheez galla-anaaj,shakar,gas ka batla wagairah balack me zayada bhaw me bech sakte hai?

AAJ KA JAWAB

rashan card ke zariye khareedkar admi malik ho jata hai. Malik ko apni cheez bechne ka haq hai jis qeemat par chahe beche
Lekeen is ka lihaz zarooree hai ke agar ye khilafe qanoon hai to izzat aur maal ka khatra hai
(us par cash chale aur badnami ho jurmana,zamaanat deni pade) nafe ke khatir izzat aur maal ko khatre me dalna aqalmandi nahi
(Lihaza bachna behtar hai)

FATAWA MAHMOODIYAH DABHEL 16/149

IMRAN ISMAIL MEMON GUFIRA LAHOO
MUDARRISE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA

MASJID ME DUNYAWI BAAT

⭕AAJ KA SAWAL NO.954⭕

Masjid me dunyawi baten karna kesa hai?

🔵 AAJ KA JAWAB🔵

حامدا و مصلیا و مسلما
jo baten masjid ke bahaar mubah aur jaiz hai woh bhi masjid me na jaiz hai aur woh baten jo masjid se bahaar na jaiz hai woh masjid me sakht haraam hai fathul qadeer me.likha hai ke masjid me dunya ki baten nikiyon ki is tarah khaa leti hai jis tarah aag sukhi lakdiyon ko kha leti hai.aur khazanatul fuqah me likha hai ke jo shakhs masjid me dunyawi baten karta hai allah taala us ke 40 chalis din ke amal habt-khatm kar deta hai (AL ASHBAH)

Agar baten karne ki garz se masjid me na bethhe balke ittifaqi taur par dunya ki koi zarooree bat aahista keh de to koi haraj nahi hai lekin awlaa aur behtat yahi hai ke is se bhi bache jaise ke sahaba e kiram aur salafe saliheen-agle buzron ka mamool tha.
Hazarat khalaf رضی اللہ عنہ masjid me bethhe the un ka gulam aaya aur kuchh dunyawi baten puchhne laga aap wahan se uthh kar masjid se bahar aa gaye aur fir jawab diya.

📕AADABUL MASAJID SAFA 38 HZ.MUFTI SHAFI RH.KI


و اللہ اعلم
📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

SHAREE WA GAIR SHARAEE HALAALAH

AAJ KA SAWAL NO. 953

kisi ne apni bivi ko teen talaq de dee, fir woh usey apne nikaah me dobarah lana chahta hai, to us ki jaiz shakal kiya hai?

na jaiz shakal bhi bataye taake us se bacha jaye.

AAJ KA JAWAB

حامدا و مصلیا و مسلما

puchhi hui surat me Aap ki bivi talaq ki iddat
(Agar haiz- masik aata ho to 3 haiz,
badi umar hone ki wajha se na aata ho to tin mahine,
Agar hamal ho to waz e Hamal yaane bachcha paida hone ke zariye khatm hone ke baad)
apni marzi aur pasand se kisi shakhs se talaq de dene ki shart kiye bagair kam se kam do gawah ki mavjoodgi me nikah kare aur woh hone wala dusra shohar us ka mahar jo shar'an wajib hai adaa kare, fir woh shohar chahe to use apne nikah me hamesha ke liye rakh le ya woh shohar apni marzi se kisi wajha se talaq de, ya us ka intiqal ho jaye to is dusre shohar ki iddat puri hone ke baad ye aurat apne pehle shohar se nikah karna chahe to us ke liye sharaee taur par halaal hai, isee ko sharaee halalah kehte hai.

aur is ki Na jaiz surat ye hai ke
kisi ke sath us talaq dee hui aurat ka nikah is shart par kiya jaye ke is se hambistari (suhbat) karne ke baad ya ek do din rakhne ke baad talaq de dena, aesa nikah karne aur karane wale par hadees shareef me la'anat (fitkaar-bad duaa) aayee hai

(Mishkat 284 aelaus sunan 11/216)

Balke aese halaalah karne walon ko Huzoor صل اللہ علیہ وسلم SALALLAHU ALAYHE WASALLAM ne maanga huwa bakra kaha hai
(Rawi uqbah ibne aamir ibne majah 139)

Aese shartiyah halale ke barey me hazrat umar ibne nafia رضی اللہ عنہ farmate hai ke ham usey huzoor صل اللہ علیہ وسلم ke daur me khuli zinakari (badkari) shumar karte the
(Nasbur rayah 3/240)

lihaza aesa halaalah karaana haram hai, aesa halalah karne aur karane walo ne islam ko badnaam kiya hai, warna islam aese halaalah ki ijazat nahi deta.

📗FATAWA MAHMOODIYAH 15/655,657
📘AHSANUL FATAWA 5/154

📕FATAWA RAHEEMIYAH 399,402/8 KARANCHI

و اللہ اعلم
📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

BIDI,CIGARETTE PEE KAR MASJID ME JAANA

⭕AAJ KA SAWAL NO.952 ⭕
KACHCHI PYAZ (ONION),LEHSUN AUR BIDI, CIGARETTE PEE KAR MASJID ME JAANA KAISA HAI ?

🔵 AAJ KA JAWAB🔵

حامدا و مصلیا و مسلما

SAWAL ME ZIKR KARDAH CHEEZ AUR WOH TAMAAM CHEEZEN JIS SE MUNH ME BADBU PAIDA HOTI HO USE KHAA KAR US WAQT TAK MASJID ME JAANA JAIZ NAHIN HAI JAB TAK KE US KI BADBU KO MISWAK WAGAIRAH SE KHATAM NA KAR DIYA JAAYE KYUN KE HADEES ME HAI KE

*FARISHTON KO UN TAMAAM CHEEZON SE TAKLIF HOTI HAI JIN SE INSAAN KO TAKLIF HOTI HAI*

HUQQAH WA CIGARETTE PEENE WALE AUR JAMAAT ME NIKAL KAR KACHCHI PYAZ KHANE WALE HAMARE UMMAT KI FIKR KARNE WALE BHAI IS ME GAFLAT KARTE HAIN. LIHAZA AISI CHEEZ SE BACHNE KA AEHTAMAM KIYA JAAYE.

📘A'ADAAB UL MASAJID SAFAHA 22 SE MAKHOOZ

و اللہ اعلم

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

MASJID ME NAQSHO NIGAAR KARNA

⭕AAJ KA SAWAL NO.951⭕
Masjid ki diwaron aur farsh-qaalino-safon me rang berang ki Design karvana kaisa hai?

✺ AAJ KA JAWAB ✺

حامدا و مصلیا و مسلما

Masjid me aisi rang-birang ki Design karvana jo namaz me khayal ko muntashir (hata huwa) kar de makrooh hai aur khaas kar mehraab aur qiblah ki diwaar me ziyadah makrooh hai.

✺ SHAAMI KHULASATUL FATAWA)

Hazrat umar farooq رضی اللہ عنہ se riwayat hai ke huzoor SALALLAHU ALAYHE WASALLAM ne farmaya hai ke jab kisi qaum ka kaam bigadta hai to woh apni masjidon ko naksho nigar aur bel bote (ful patti ki) design se Sajaane lagte hai.
✺ ibne maajah

✺ ADABUL MASAJID AZ MUFTI SHAFEEA R.A.SAFA 16

و اللہ اعلم

Mufti Imran Ismail Memon.

GHRAHAK LANE PAR COMMISSION LENA

*GHRAHAK LANE PAR COMMISSION LENA*

⭕AAJ KA SAWAL NO.950⭕

Khareedar dukandar ke paas aese shakhs ke sath aaye ke jo us cheez ki khareedee se waqifayat rakhta ho, woh aane wala shakhsh dukandar se apne is gharahak lane par commission ka mutalabah kare to ye surat jaiz hai ya nahi?

JAWAB

حامدا و مصلیا و مسلما

us shakhs ka dukandar se commission ka mutalabah karna jaiz nahi ye rishwat ke hukm me hai.
han agar dukandar ne kaha ho ke mere liye ghrahak talash kar ke lawo to woh shakhs ghrahak ko dukan tak
pahonchaye to commission lene ki gunjaish hai.
و اللہ اعلم

AHSANUL FATAWA JILD 5 UNICODE SAWAL NO.1826

FATAWA QASMIYAH 21/664

✏IMRAN ISMAIL MEALMON HANFI GUFIRA LAHOO

USTAZE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA
''

HARAAM AMDANIWALON KI NOKRI

⭕AAJ KA SAWAL NO. 949⭕

Jin logon ki amdani haraam hai un ke yahan nokri karna jaiz hai ya nahi?
isee tarah un ko apni koi chhez bech kar un se paisa lena kesa hai?

🔵 AAJ KA JAWAB🔵

حامدا و مصلیا و مسلما

Jin ki amdani bilkul khalis haraam hai jaise sood lena,music ka saaman bechna wagairah to un ke yahan nokri jaiz nahi aur jo tankhaa us me se milti hai woh halal nahi.
isee tarah apni cheez un ke hath bechkar usee male haraam se qeemat lena bhi halaal nahi.
han jin logon ki amdani-aawak shakwali ya haraam aur halal mix-miljuli ho yani haraam cheez bhi bechte hai aur halaal cheez bhi lekeen halaal cheez zayada bechte hai ya haraam ke sath dusra halal karobar bhi hai aur us ki aamdani zayada hai us waqt un ke yahan nokri karna aur apni cheez un ke hath bechna jaiz hai basharte ke tankhaa ya qeemat halaal mal se den ya us maal se den jis me halaal zayada ho agarche aesa pesa taqwe ke khilaf hai (yani aesa pesa lene se bachna taqwa aur behtar hai)

📗JADEED MUAAMALAT KE SHAREE AHKAAM 1/249

و اللہ اعلم
📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

HAM BISTARI KE WAQT QIBLAH RU HONA

*HAM BISTARI KE WAQT QIBLAH RU HONA*

⭕AAJ KA SAWAL NO.948 ⭕
kya Ham bistari aur istinjaa ke waqt qiblah rukh aur pith karna manaa hai?kis taraf rukh kar ke sohbat aur;istinjaa karna chahiye?

AAJ KA JAWAB

Hambistari-suhbat ke karte waqt hattal imkaan is baat ki koshish karni chahiye ke qiblah ki taraf rukh ya per na ho kyun ke ye makrooh hai suhbat ke waqt pith karna mana nahi han makan ki tangi ki wajha se ya aur kisi uzr ki wajha se qiblah ki taraf rukh ya pithh karna suhbat aur istijaa ke waqt bhi makrooh nahi.

و اللہ اعلم
FATAWA QASMIYAH 23/46
BA HAWALA F.MAHMOODIYAH 14/397 DABHEL

Mufti Imran Ismail Memon.

Ustaze Darul Uloom Rampura,Surat, Gujarat,india

HOLY KI MUBARAKBADI DENE KI JAIZ SHAKAL

🌠 *HOLY KI MUBARAKBADI DENE KI JAIZ SHAKAL*

⭕AAJ KA SAWAL NO.947⭕

Holy ki mubarak badi Dena jaiz nahi to mere Hindu bhaiyon ki company me job karta hun to un ko kese wish karun? un ko mubarakbadi na de to un ko bura lagta hai mufti sahab koi jaiz surat ho to rahnumai farmane ki darkhast. 

🔵JAWAB🔵

Mubarak badi dena na jaiz hone ki do wajha hai ek un ke tehwar ki tazeem aur dusre un se mushabahat.
Lihaza dil me in ki is rasm ko bura samjhte huwe aese jumle se un ko mubarakbadi dee jaye Jis se na un ke tehwar ki azmat ho na un ke jumlon aur rasm se mushabahat To gunjaish maloom hoti hai masalan ye jumla kaha jaye holy ke Is mawqia par aap ko har kaam me saheeh rasta mile. Dil me saheeh raste se un ki hidayat muraad Lee jaye.
Ya naya saal aap ke dono jahan Ki kaamyabi ka zariye bane
Holy ke mavqia par ishwar aap ke bhawisaya-fituchar ko roshan-prakashit kare.
english me ye keh de
Ya English me
May your path be enlightened wagairah duaa ke jumle keh diye jaye.
Behtar yahi hai Ke khamoshi barti jaye aur un ko bura lagne ki fikr na Ki jaye jab ham shareeat par amal karenge to allah taala un ko razee kar denge agarche waqti taur Par woh naaraz ho jaye.

📘FATAWA MAHMOODIYAH 19/567 

📗FATAWA BAZZAZIYAH 6/334 SE MUSTAMBAT

📝 MUFTI IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

MUDARRISE DARUL ULOOM RAMPURA SURAT GUJRAT India.